Post title: On the full lotus, from "Tao Bums"
(Nov 29 2011 at 09:28 AM)
I'm not well-educated in Taoist lore and practice. .
I have taught myself to sit in the lotus. I sit 40 minutes in the morning, and maybe 20 at night. My understanding would be that the two autonomic respirations, pulmonary and cranial-sacral, use the sense of place in the occurrence of consciousness to effect reciprocal innervation in the fascia and muscles of posture. This just means that the stretch in the fascia on one side of the body generates nerve-impulses to contract muscles to reli
Post title: Shunryu Suzuki, "Don't Spend Your Time in Vain"
(Nov 28 2011 at 11:57 AM)
"I don't know why, you know, I am [laughs] in Tassajara [laughs]. Not for you or for myself, or not even for Buddha or for Buddhism. I am just here laughs . I cannot- You know, I don't feel so good if-even when I think I have to leave Tassajara in two-three weeks, I don't feel so good. I don't know why [laughs]. I don't think that is just because you are my students. I don't think so. I do not have any particular person whom I love so much [laughs]. I don't know why I have to be there. I have
Post title: How continuity enters practice- (a letter to a friend, rethought)
(Nov 20 2011 at 12:07 PM)
I'm thinking about how continuity enters practice, continuity being really a state of trance or a stream of thought. Question to me is, how does the witness of my attraction to thought enter into my sense of place?- without my intervention, I remind myself. The feeling that attracts me is not mine, the edge of thoughts is not mine, action out of place is not done. Meditation on impermanence, detachment from feeling, cessation, relinquishment- I certainly feel when I'm thinking, waking or fall
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