Dogen said: "To study the way is to study the self. To study the self is to forget the self."
Simply by being where we are, we can come to forget the self. The sense of place engenders an ability to feel, and each thing we feel enters into the sense of place- even before we know it.
This being where we are with each thing, even before we know it, is shikantaza.
Post title: On the effectiveness of mudras (response on Tao Bums)
(Apr 2 2011 at 10:15 PM)
When I finally sat down to write something about zazen, I wrote an essay about "the mudra of zen". I didn't know what I was going to say about that, but I wrote anyway. As it happens, I still use the practice I wrote about even today, six years later. And yet, it's an oddball thing!
So here it is. As consciousness occurs, we have a sense of our location in space. This sense is keyed to the three motions possible in space; these motions are pitch, yaw and roll, just like with an airplane:
Post title: what we're debating here
(Mar 20 2011 at 12:31 AM)
Do we accept that anyone who wants to master a wisdom tradition must study under a lineage master? That's what we're debating here, to my way of thinking.
People are writing and speaking about the wisdom traditions. The more I read what the real scholars have to say, the more I realize how much was borrowed, how much was improvised, how much missed the mark in what the masters had to say.
The Gautamid taught the meditation on the unlovely, and scores of monks a day "took the knife" while
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