Post title: Mind, Having No Fixed Abode, Should Flow Forth
(Nov 27 2013 at 11:02 AM)
I'd like to correct myself: the passage the Sixth Patriarch heard that day in the marketplace was from the Diamond Sutra, not the Lankavatara Sutra.
I'm told now that the passage was this:
"Mind, having no fixed abode, should flow forth." (Bassui)
Here's what I can say about that: if I lose pitch, yaw, and roll where my mind is, my toss misses the garbage can, my food ends up in my lap, and I clank the pots and pans as I wash them.
I can look for pitch, yaw, and roll where my
Post title: Hearing the Sutra: the Lankavatara
(Nov 3 2013 at 01:56 PM)
The issue for me is not whether the Lankavatara was a part of the Sixth Patriarch's enlightenment experience; the issue is the nature of that experience. Here's something I found under Milton Erickson on Wikipedia the other day, and I think it goes to the heart of the matter:
"Erickson maintained that it was not possible consciously to instruct the unconscious mind, and that authoritarian suggestions were likely to be met with resistance. The unconscious mind responds to openings, opportunit
Post title: Belief is a Part of Practice
(Oct 17 2013 at 09:42 PM)
The aspect of practice I'm concerned with now is Cheng Man-ching's assertion that relaxation takes place along the spine from the tailbone to the crown of the head. If I look for three directions right where I am in space, and free right where I am in space to shift and move, sometimes right where I am stays in the lower abdomen and stretches under the pelvis and up the spine, inhaling and exhaling.
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