Zazen Notes

The Mudra of Zen

Fuxi's Poem

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My understanding is that the four truths concerning suffering only apply when suffering exists. The Gautamid described suffering as "in short, the five groups of grasping", so when there is suffering, then the origin of suffering is grasping in the five groups, the cessation of ignorance leads to the cessation of grasping, and the path that leads to the cessation of ignorance is the eight-fold path. The point I'm making here is that the expectation is never that suffering goes away altogether,

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Hey to Brad & all,

As you know, Dogen opens "Fukan zazen gi" by wondering why, if the whole being is far beyond defilement, anyone could believe in a method to polish it.

I think you've left that out of your discussion, and that's the hardest part of Buddhism to comprehend, which is why it was Dogen s question on the way to China and the first thing he sought to address when he got back. That is, if the end of suffering is accessible to all and a part of daily life, then why a practice lik

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Mark Foote
Post title: Connecting the upper thighs and the perineum (from Tao Bums)
(Feb 10 2010 at 10:21 AM)

The process (connecting the upper thighs and the perineum) is difficult to describe, because the fundamental is the occurrence of consciousness, and how the occurrence of consciousness resounds in the stretch of the fascia. The lion is totally relaxed, and enters into motion totally relaxed, because the action comes out of feeling generated by the impact of consciousness on stretch. The lion does not intentionally stretch, yet the presence of stretch is evident in the relaxed, tenacious movement

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